In life the only important thing is the radical, total and definitive change; The rest frankly it is of no importance.
Meditation is fundamental when we sincerely want such change.
In any way we wish insignificant, superficial, and vain meditation.
We need to become serious and leave aside so many trifles that abound there in the cheap pseudo-esoteric and pseudo-occultism.
One must know how to be serious, you have to know how to change if we really and truly do not want to fail in the esoteric work.
Who don’t know how to Meditate, is superficial, the ignorant, will never be able to dissolve the Ego; It will always be an impotent driftwood in the tumultuous sea of life.
Defects discovered in the field of practical life must be deeply understood through meditation technique.
The didactic material for meditation is found precisely in the different events or circumstances of practical daily life, this is incontrovertible.
People always protest about unpleasant events, they can never see the usefulness of such events.
We instead of protesting against unpleasant events, we should extract from them through meditation the useful elements for our soul growth.
Background Meditation about this or that pleasant or unpleasant circumstance, allows us to feel in ourselves the flavor, the result.
It is necessary to make a full psychological distinction between that which is work-flavor and life-flavor.
In any case to feel in ourselves the work-flavor, total investment of attitude is required with are usually taken the circumstances of life.
Nobody could enjoy work-flavor if does the mistake of identifying with the diverse events.
Certainly, identification prevents us from proper psychological appraisal of events.
When one identifies with this or that event, cannot in any way extract from it the useful elements for self-discovery and inner growth of consciousness.
The Esotericist worker that returns to identification after losing his guard, returns to feel the life-flavor instead of work-flavor.
This indicates that the inverted psychological attitude has returned to its state before identification. Any unpleasant circumstance must be reconstructed by means of conscious imagination through the technique of meditation.
Reconstruction of any scene allows us to verify for ourselves and in direct form the intervention of several participants selves in it.
Examples: A scene of amorous jealousy; it involved selves of anger, jealousy and even hatred. Understanding each of these selves, each of these factors, involves in fact profound reflection, concentration, meditation.
The marked tendency to blame others is an obstacle, it is a barrier to understanding our own mistakes.
Unfortunately it is very difficult to destroy in us the tendency to blame others. In the name of truth we must say that we are the only guilty for the diverse unpleasant circumstances of life.
The different pleasant or unpleasant events exist with us or without us and are mechanically repeated continuously.
Based on this principle no problem can have a final solution.
Problems are of life and if there were a final solution, life would not be life but death. Then there may be a change in circumstances and problems, but they will never cease to be repeated and never have a final solution.
Life is a wheel that turns mechanically with all the pleasant and unpleasant circumstances, always recurring.
We cannot stop the wheel, good and bad circumstances are always processed mechanically, only we can change our attitude to life events.
As we learn to extract the material for meditation from the same circumstances of existence, we’ll go self-discovering.
In any pleasant or unpleasant circumstance there are various selves to be covered entirely with the technique of meditation.
This means that any group of selves intervening in such or such drama, comedy or tragedy of practical life, after being fully understood they must be eliminated through the power of the Divine Mother Kundalini.
As we make use of the sense of psychological observation, the latter will also be developed wonderfully. Then we can perceive the selves during the work of meditation.
It is Interestingly to perceive not only inwardly the selves before being worked, but also throughout the work.
When these selves are decapitated and disintegrated, we feel great relief, great happiness.
Reflective Meditation Practice:
1 – A quiet place.
2 – Conjuration of Belilin and Magic Circle.
3 – Plea for assistance to the Father and the Divine Mother.
4 – Relaxation of the physical body.
5 – Rebuild a scene or an event (use mantra RAOM-GAOM).
6 – Observe each of the little details.
7 – Judge yourself relentlessly.
8 – Beg the Divine Mother death for every detail we understood.
● In reconstructing a scene we must not identify with it. In no case we accept the justification or evade ourselves.
● We will judge ourselves, not others.
● Do not blame others.
● It is important to put ourselves in the others point of view.
● Repeat this practice whenever you have opportunity. Students interested should not go to sleep without reflecting on the various details of the day.